Why Everyone Needs The Right To Be Wrong

In a culture of increasing moral, religious, and political disagreement, it’s imperative that we protect people’s right to be wrong. I can’t say it any better than Os Guinness:

Respect for freedom of conscience means that, while we respect people’s right to believe what their conscience dictates that they believe, even if we think they are dead wrong, we have a right and sometimes a duty to disagree with them, though their right to believe has to be countered by our responsibility to disagree with the civilly and persuasively.

He goes on further to say in The Case for Civility:

Tolerance is infinitely better than its opposite: intolerance. But tolerance that is blase about error and evil, and tolerance that flip-flops into intolerance, are two sides of the same bad coin. Equally, it is bad to be silenced and not allowed to speak, but it is no better to be seduced by polite words and a politically correct atmosphere. Far better to have a tough-minded view of tolerance that simultaneously knows what it believes and respects the right of others to their beliefs, and knows how to debate forcefully but civilly when there is disagreement.

As Christians we need to be thoughtful, courageous, winsome, and tolerant (in the aforementioned sense). Everyone loses if truth is removed from the public square. Because if this happens, all that will remain is the struggle for power.

The Law of Influence and Christian Public Engagement

Should Christians be engaged politically? Should they make arguments in the public square? While some are calling for Christians to abandon the political arena due to perceptions that we are “too political,” this would ultimately be unwise and a net loss for everyone because of the moral vacuum it would create. “The alternative isn’t to not do politics,” observes Michael Gerson. “The alternative is to do it better.”

One thing is certain—someone will influence our society. Someone will make laws. Someonewill raise the topics for national, judicial, and constitutional debate. So why not labor as faithfully and prudently as we can for the greatest good of others and thus fulfill our role to be salt and light (cf Matt. 5:16)? As Christians, this is one way in which we can love our neighbor as ourselves.

Regardless of the spirit of the age, we are to use whatever tools and opportunities are arranged for us by God for his glory and for the proclaiming of the good news of the kingdom.

To find out more about our biblical responsibility to engage the public square, see my new book Think Christianly: Looking at the Intersection of Faith and Culture