How To Have Better Conversations With People About Christianity

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Last summer I had a very important conversation with some sharp young students while I was speaking at Summit Ministries worldview camp in TN. It had to do with how we talk about Christianity with our friends, family, and coworkers. Most of the time, well meaning Christians talk about Christianity in the context of religion…not reality. Is that a problem? Yes, and here’s why. Religion is understood as a personal and private feeling that is not accessible by everyone else. You can’t question, challenge, or investigate it; you must simply be tolerant of it (and by tolerant, I am using the modern misunderstanding of tolerance which believes that all religious views are equally valid simply because a person sincerely believes them). That’s why having a conversation about Christianity as a religion is a dead end. It’s a non-starter.

That’s why I encouraged these students to talk about Christianity in the context of reality where terms like truth, knowledge, reason, and evidence apply. Any claim about reality is either true or false (it can’t be both). If Christianity is not the kind of thing that can be true or false…the battle has already been lost and the Gospel cannot be seriously considered. We need to talk about Christianity in the same way we talk about having a prescription filled at the pharmacy or receiving instruction from a doctor.

In today’s society, religion is a fuzzy (i.e., socially constructed or psychologically projected) category that makes little difference in everyday life. But if Christianity is true, then it speaks to ALL of life. It makes a comprehensive claim on reality. Jesus didn’t intend to merely address two hours of our week. As Christians we need to have more conversations about reality and less about religion. This insight is also critical to how we think about education and the next generation.

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Apologetics, Songwriting, and Truth (Video)

What would happen if some very talented musicians wanted to sit down and write a song about truth (that was apologetically solid)? Well, you get this awesome result from my friends (and talented artists) Out of the Dust ( check them out on Facebook ). When I taught a seminar the other night on truth at our church, they performed this live at the intermission. The lyrics are below the video. As I have written before, we need to recover a vision for using the imagination and engaging the arts in a robust and thoughtful way. Truth matters because it sets you free for life. (John 8:32). Enjoy and feel free to share!

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Truth is Truth
By Chris and Stephanie Teague (Out of the Dust)

The truth is under attack
Deceptive schemes seem so pristine
We glean from news feeds and magazines

Just light a match and pour the gasoline
If we don’t identify the sly venomous lies disguised by vile devices

Truth is truth no matter what it is
Can’t say mine is mine & his is his
Emotional notions are a poor excuse for proof, but that’s how some use half truths on you
There’s no time for blurring the lines
Cause you can have your own opinion
But you cannot have your own truth

The world is hard pushing back
If its not PC are we truly free to speak and say things that we believe?
Will we surrender to the enemy?
With a gun to our head would we say what He said
Would we sway from a threat or die for it?

Truth is truth no matter what it is
You can’t say mine is mine and his is his
Some get offended when they’re threatened by the truth
And that’s why they do those things they do.
There’s no time for blurring the lines
Cause you can have your own opinion but cannot have your own truth

You’ll find there’s hope and peace
Free from complexity
When you know the truth

You won’t find it in yourself
It’s there from someone else
When you know you’ll finally see
It will set you free

Interview with Michael Kruger on the Canon of Scripture [Podcast]

Who chose the books of the Bible and why? Can we be confident that we have the right books in our Bible? In this podcast, I interview leading New Testament scholar Dr. Michael J. Kruger on the origins of the canon of Scripture. 

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See Michael Kruger’s excellent books Canon Revisited: Establishing the Origins and Authority of the New Testament Books (Crossway, 2012) and The Heresy of Orthodoxy: How Contemporary Culture’s Fascination with Diversity has Reshaped Our Understanding of Early Christianity, co-authored with Andreas Köstenberger (Crossway, 2010) for more on the origins of the New Testament canon.

Michael J. Kruger, “The Authenticity of 2 Peter,” Journal of the Evangelical Theological Society 42.4 (1999): 645-671.

Michael Kruger’s Website / Blog I Books I Twitter I Reformed Theological Seminary (Charlotte)

If you enjoyed this topic, you would also enjoy our podcast with New Testament scholar Darrell Bock on “Is the Bible Full of Contradictions?”

Need a graduation gift idea for your high school seniors? Check out Welcome to College: A Christ-Follower’s Guide for the Journey

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Is the Old Testament Reliable? (A Short Summary)

Can the Old Testament really be trusted? In light of all the recent discussion surrounding the Bible TV show on the history channel, I thought it would be good to discuss the reliability of the Old Testament.

The Old Testament (OT) was originally written in Hebrew (with a few chapters in Aramaic), and it contains thirty nine books written from about 1400 – 400 B.C. Here are some good reasons to believe we possess an accurate OT text.

First the scribes who copied and preserved the text were careful[i] and meticulous. They developed numerical systems to ensure an accurate copy. They counted the number of lines, letters, and words per page of the new copy and then checked them with count of the original. If they didn’t match up, then the copy was destroyed and they started over.[ii]

Next, archeological discoveries shed light on many of the people, places, and events recorded in the Bible. While archeology doesn’t prove that the Bible is true, it certainly does confirm the historical reliability of the text.[iii] I don’t have room to tell you about all of these exciting discoveries, but you can see pictures and descriptions of many of them in the full-color Archeological Study Bible. There is cause for continued optimism because only about 10% of the biblical sites in Israel have been excavated. Who knows what other biblical treasures lie buried in the sand?

Perhaps the strongest evidence for the reliability of the OT is the discovery of the Dead Sea scrolls in 1947 at Qumran. In the summer of 2006 I had the privilege of visiting the site where they were discovered and saw a copy of the famous Isaiah scroll at the Shrine of the Book in Israel. The significance of this discovery cannot be overstated. Up until that time we had known how carefully scribes had passed down the text. But critics of the Bible always claimed that if we ever found earlier documents, then they would show how much the text had been changed and corrupted. So when a shepherd boy stumbled upon pottery containing ancient texts in a cave while tending his goats; it sent shockwaves through the biblical world. 800 scrolls, containing fragments from every book of the OT except Esther, were discovered dating from 250 B.C. – A.D. 50. But most significant was that an entire manuscript of Isaiah was found dating to circa 75 B.C. Old Testament scholars were then able to compare this text of Isaiah with the earliest existing copy of Isaiah in the Masoretic text dating to 1008-9 A.D. Their conclusion? 95% word for word copying accuracy over almost 1100 years! And the 5 % of variations consisted of nothing more significant than omitted letters or misspelled words—slips of the pen[iv]. In light of the discovery of the Dead Sea scrolls at Qumran, it is fair to say that the burden of proof is on the critic who claims that the OT has not been reliably preserved.

The oldest OT manuscript discovered so far is a fragment of the priestly blessing from Numbers 6:24-27 found in a silver amulet near Jerusalem dating to the 7th century B.C. (2600 years old!). Now you might be wondering why we don’t have more OT documents. Here are several reasons: 1) Old manuscripts written on papyrus or leather would age and deteriorate over time. 2) Much of Israel’s history is marked by war; Jerusalem was destroyed and burned at least twice during the time the OT was written. 3) “When manuscripts began to show signs of wear, the Jewish scribes reverently disposed of them because they bore the sacred name of God. Disposing of the manuscripts avoided defilement from pagans. Since scribes were meticulous in copying biblical manuscripts, there was little reason to keep old manuscripts. When scrolls became worn, they were placed in a storage room called a genizah…until there were enough to perform a ritual burial ceremony.”[v] Once all of these factors are considered, we shouldn’t be surprised that we have not found more.

One last question needs answering before we leave the OT, Who decided which books were part of the OT cannon? While I can’t get into all the details here, the key point to remember is that “the books did not receive their authority because they were placed into the cannon [i.e., standard]; rather, they were recognized by the nation of Israel as having divine authority and were therefore included in the cannon. These books were used to determine beliefs and conduct long before ecclesiastical councils recognized their authority (emphasis mine).[vi]

After a lifetime of studying the text of the Old Testament, Bruce Waltke concludes that “95 percent of the OT is…textually sound.”[vii] The remaining 5 % does not affect any key Christian doctrine and as more texts are discovered and existing ones translated, that percentage should continue to decrease. As strong as the case is for the reliability of the OT, the NT is even stronger! And as Darrell Bock notes “the case is strongest where it matters most—in its portrayal of Jesus.”[viii]

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[i] Every now and again a well meaning scribe would add words of clarification to the text, but these difficulties are resolved due to the large number of texts we have to compare with one another through a process called textual criticism.

[ii] Paul D. Wegner, The Journey from Texts to Translations: The Origin and Development of the Bible (Grand Rapids: Baker Books, 1999), 171-75.

[iii] “Thus we have a consistent level of good, fact-based correlations right through from circa. 2000 B.C. (with earlier roots) down to 400 B.C. In terms of general reliability…the Old Testament comes out remarkably well, so long as its writings and writers are treated fairly and even handedly, in line with independent data, open to all.” From K. A. Kitchen, On the Reliability of the Old Testament (Grand Rapids: William B. Eerdmans, 2003), 500. This book contains a lot of great information and analysis, but it is challenging to read.

[iv] Archer, A Survey of Old Testament Introduction, 29.

[v] Wegner, The Journey from Texts to Translations: The Origin and Development of the Bible, 165.

[vi] Ibid., 101.

[vii] Waltke, “Old Testament Textual Criticism,” 157-58.

[viii] Bock, Can I Trust the Bible: Defending the Bible’s Reliability, 52.

A Review of Cold-Case Christianity by J. Warner Wallace

What happens when a homicide detective investigates the Gospels and the evidence for Jesus? You get a fascinating (and compelling) book from my friend J. Warner Wallace! This is a real page-turner and you will find yourself swept into the evidence surrounding the most famous crime scene in history.

Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels is clear, well illustrated, and has many strengths. But for the sake of time (and because I want you to read the book!) I will highlight just four of them.

How to think about and weigh evidence.

In a culture that thinks religious and moral truth is up for grabs, many approach the claims of Christianity armed only with feelings and preferences. But as we all know, our feelings can turn out to be wrong. Feelings are not the best indicators of truth…evidence is. What we desperately need to recover is the ability to think and evaluate claims and the evidence supporting those claims. In Part 1 of this book, you will learn how to be a detective. In other words, a first rate cold-case detective—whose work has been featured on shows like Dateline—will train you in 10 important principles that every aspiring detective needs to master. Along the way, you will hear fascinating stories of real cases and how juries would evaluate different kinds of evidence. After part 1, you will have the tools to assess the evidence of the Gospels.

How to know when enough is enough.

This is principle #9 in Wallace’s book and is worth the price of admission. “It’s important to remember that truth can be known even when some of the facts are missing. None of us have ever made a decision with complete knowledge of all the possible facts. There are always unanswered questions” (132). Well said. There comes a time when juries have to make up their minds and offer a decision regarding the evidence. This is true for all of us. And as Wallace accurately points out, there will always be some unanswered questions. But have enough pieces of the puzzle been put together for us to reasonably trust the available evidence? Which brings me to my 3rd observation.

That the Gospel accounts are reliable.

In part 2 of this book you will examine the evidence—you will apply the principles of investigation that you have learned to the claims of the New Testament. I think you will be surprised by what you discover. Were the writers in a good position to write about this event? Were they biased? Were they accurate? Turns out there’s a pretty impressive ‘chain of custody’ as the truth that was witnessed in the beginning concerning Jesus was reliably passed down from generation to generation. It’s a compelling intellectual journey.

That every Christian is called to be a “case-maker.”

Wallace makes the thoroughly biblical point (cf. 1 Peter 3:15) that each of us needs to become a two decision Christian. We have become a follower of Christ (1st decision) but we also need to make the 2nd decision to become a case-maker. In short, we need to believe and defend the truth. My hope and prayer is that as people read and become convinced that Christianity really is true they will help others do the same.

I could go on, but I think you can tell why I am really excited about this book. I’m not the only one either. Lee Strobel (who wrote the forward), Rick Warren, and Greg Koukl also give Cold-Case Christianity high praise. This book has something for everyone. Whether you have been a Christian for most of your life or if you find yourself unsure what or who to believe, you owe it to yourself to examine the evidence with an expert investigator (and former atheist). And when you’re done reading it, give it to a friend at work or a family member you have wanted to have a spiritually significant conversation with—you won’t be disappointed. I highly recommend this book and want to thank Jim for writing it!

Learn more about the important work of apologist J. Warner Wallace here.

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