Are You Practicing Jesusanity or Christianity?

Several years ago while living in Dallas, I was on a date with my wife and was walking past a storefront, only to discover Jesus staring back at me—a bobblehead Jesus, that is. I had seen bobbleheads of NFL players and rock stars before, but I didn’t realize that Jesus had reached bobblehead status! Fast-forward a few years to when I was kicking off our Christmas series at our church. Want to know who was helping me preach that morning? Yep, bobblehead Jesus standing on a stool (I am happy to report that I was neither fired nor struck by lightning). To help make the Jesusanity versus Christianity distinction more concrete, I read out loud to our church the ad from the back of the box he was packaged in:

The name Jesus means God saves. The term Christ is a title for anointed of God. For Muslims and some Jews, Jesus was a prophet. Buddhists say he was enlightened. Hindus call him an Avatar (the incarnation of a deity in human form). And Christians hail him as the Son of God. Although he is understood in many different ways, everyone seems to agree that he was an extraordinary man.

Now I would take “extraordinary,” but is that what Jesus was after? Today in our thoroughly pluralistic culture, Jesusanity is what is most often practiced. Jesus is respected as one of the great religious leaders — even the best religious leader of all time — but he does not have unique status. For many people today, both inside and outside the church, Jesus is not unique; he is simply one among many. Respected? Yes. Street cred? Check. But if we take the New Testament documents seriously, Jesus wasn’t aiming for respect. His messianic mission was far larger than that.

In stark contrast to Jesusanity, Darrell Bock summarizes that Christianity “involves the claim that Jesus was anointed by God to represent both God and humanity in the restoration of a broken relationship existing between the Creator and his creation.” Only Jesus the Messiah can address humanity’s deepest need, the forgiveness of our sins so that we can be reconnected with God and enjoy the eternal kind of life we were made for (Mark 2:1–12; 8:27–30; John 17:3). In Christianity, Jesus is worshiped; in Jesusanity, he is simply respected. The difference could not be more important for our world. I dive into more of the implications of this mindset here.

Related Post: Are the Gospels Full of Contradictions?

Some Thoughts on God and the Problem of Evil (Video)

Is evil only a problem for Christians? What is evil? Did God create evil? Is the existence of God and the existence of evil a logical contradiction? Does God have a morally sufficient reason to allow evil?

In the end, it becomes clear that everyone–from the Christ-follower to the most militant unbeliever–must deal with evil and suffering. No one gets a free pass; evil is everyone’s problem.

I go into more detail on God and the problem of evil and suffering here.

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Why Pastors Need Apologetics

As Christian leaders and pastors, we need to take seriously our charge to watch over the souls of those in our spiritual care and to prepare them for what they will face from Monday morning through Saturday night (cf. Hebrews 13:17). If we don’t teach them, who will? C. S. Lewis famously remarked that “good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.” We can no longer just relegate apologetics to the small group that 5 percent of the people in our churches will participate in. We need to creatively include it in our sermons where appropriate and in church life regularly.

Pastor Tim Keller, author of The Reason for God, shared the following regarding apologetics and his ministry: “Over the last twenty years my preaching and teaching has profited a great deal from doing the hard work of reading philosophy, especially the work of older Christian philosophers and scholars (Plantinga, Wolterstorff, Mavrodes, Alston) and the younger ones. Ministers need to be able to glean and put their arguments into easy to understand form, both in speaking and in evangelism.” Furthermore, “If pastors fail to do their homework in these areas [science, biblical criticism, philosophy], then there will remain a substantial portion of the population — unfortunately, the most intelligent and therefore most influential people in society, such as doctors, educators, journalists, lawyers, business executives, and so forth — who will remain untouched by their ministry.”

I am more convinced than ever that Christianity is actually true and that our faith is well placed. But we need to do the hard work to make these good reasons available in an accessible way to everyday Christians. This is especially true in the age of skepticism that we live in.

Unfortunately many pastors do not have advanced training in Apologetics, Worldview, Culture, and Philosophy and don’t have the confidence to speak to these issues. This is one of the reasons that I wrote Think Christianly: Looking at the Intersection of Faith and Culture (Zondervan, 2011). To give Christians a substantive overview of the issues our culture is talking about and where to go for distinctively Christian responses to everything from God and Science, to Bioethics, to Pluralism.

Here’s what some Christian Leaders are saying about Think Christianly:

“As someone who has devoted many years of ministry to teaching Christian worldview. I am thrilled to see dynamic and faithful worldview leaders like Jonathan Morrow stepping to the fore. Think Christianly…equips Christians young and old to engage the culture winsomely, intelligently, and with confidence.”-Chuck Colson, colsoncenter.org

“We Christians love to lob rhetorical grenades at the surrounding culture from the safety of our holy huddle. What’s far more difficult…is to engage the issues of our day with intelligence, moral clarity, and biblical wisdom. That’s exactly what Jonathan Morrow does in Think Christianly.”-Drew Dyck, Managing editor of Leadership Journal

“In a time when truth is distorted and biblical teachings are misunderstood, our commitment to engaging culture must not be compromised…Think Christianly is a much needed resource as we seek to honor God in both what we believe and how we live.”-Jason Hayes, National Young Adult Ministry Specialist, LifeWay Christian Resources

“Think Christianly is a remarkable and important achievement. Written in an…accessible style, it covers an exhaustive range of topics. Indeed, I know of no other book like it in this regard, and it is now the first book to which to turn for learning the specifics of how to think Christianly.”-J. P. Moreland, author of The God Question

Recently, Trevin Wax wrote a blog post on the importance of pastors preaching with unbelievers in mind and it is well worth reading as it draws from two of the best communicators of our day (Tim Keller and Andy Stanley).

Let’s keep the conversation going, have you Subscribed to the Think Christianly Podcast yet?

Interview with Darrell Bock on Bible Contradictions [Podcast]

Is the Bible full of contradictions? Were the biblical authors confused about the historical details they report? In this podcast, I interview leading New Testament scholar and New York Times best selling author Dr. Darrell Bock on whether the Gospels contradict one another as skeptics like Bart Ehrman claim.

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Darrell Bock’s Chapter on Precision and Accuracy in Do Historical Matters Matter to Faith?: A Critical Appraisal of Modern and Postmodern Approaches to Scripture (Crossway 2012).

Darrell Bock’s Blog I Books I Podcast

If you enjoyed this topic / podcast, you would enjoy the article – Should Lost Gospels Be In the Bible?

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Should ‘Lost’ Gospels Be In The Bible?

Every Christmas and Easter skeptics (like Bart Ehrman in Newsweek) love to make provocative claims about missing Gospels, Lost Christianities (yes plural), and what we don’t really know about Jesus. Let’s just focus on one of the questions raised. Should lost Gospels be included in the Bible? (see my recent post on how we know we have the right books of the Bible for more on that question)

In 1945, fifty two papyri were discovered at Nag Hammadi in Lower Egypt and some of these texts had the word ‘gospel’ in the title. Now Scholars have known about these and other 2nd – 4th century documents for a long time, but only recently has the general public been introduced to them. This has caused quite a bit of controversy and speculation. Why?

Our culture is generally skeptical of authority and enjoys a good conspiracy theory; sprinkle in some high definition documentaries around Easter and Christmas with titles like ‘Banned Books of the Bible’ and the recipe for confusion is complete. Was there a cover up by the Church? Were we lied to about Jesus?

These so called ‘lost gospels’ fall into two categories: (1) New Testament Apocrypha (2) Gnostic writings.

Apocrypha means ‘hidden things’. These writings tried to fill in the gaps about two periods of Jesus’ life—his childhood and the three days between his death and resurrection. The motivations for these works ranges from entertainment to the comprehensive redefinition of the Jesus revealed in the 1st century writings of the New Testament.

The first time I heard about these ‘lost gospels’, it honestly made me nervous…until I read them. The juiciest of the apocryphal writings is probably the Infancy Gospel of Thomas. Here are some things I discovered about Jesus’ childhood: he called a child an “unrighteous, irreverent idiot” (3:1-3). Another child bumped into Jesus, which aggravated him so much that Jesus struck him dead (4:1-2). Evidently those who provoked childhood Jesus fell dead a lot (14:3). No, I’m not making this up.

Then there are the Gnostic writings. Gnosticism can get kind of complicated, so here is a chart to help give you the basics of how different it was from the worldview of the New Testament (the Greek word gnosis means ‘knowledge’).

Orthodox Christianity

Gnosticism

Only One God and Creator Multiple Creators
The World, Body, Soul, and Spirit are Good The World and Body are Evil.  Only Spirit and Soul are Good
Jesus is Fully Human and Fully Divine Jesus Only Appeared Human; He Was Only a Spirit Being
Jesus Came to Restore Relationships Broken by Sin Ignorance, not Sin is the Ultimate Problem
Faith in Christ Brings Salvation (available to all) “Special Knowledge” Brings Salvation (available to only a few)

The two most popular examples of Gnostic writings are the Gospel of Thomas and the Gospel of Judas (yes, that Judas). The two most popular examples of Gnostic writings are the Gospel of Thomas and the Gospel of Judas (yes, that Judas). Scholars are still debating Judas’s role in the betrayal of Jesus in this new gospel, but it is clear that he gets special access to some secret revelation from Jesus that the other disciples did not have.

The Gospel of Thomas wins the most scandalous passage award: “Simon Peter said to them, ‘Let Mary leave us, for women are not worthy of life.’ Jesus said, ‘I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. For every woman who will make herself male will enter the kingdom of heaven’” (Saying 114). Again, not making this stuff up. Both of these documents were written long after the time of Jesus and his earliest followers.

The bottom line. These gospels were not lost to the early church; early Christians knew about them and rejected them for good reasons (cf. Irenaeus in A.D. 180). While historically interesting, these so called ‘lost gospels’ offer us nothing significant about the historical Jesus. The writings in the New Testament are still the earliest and most reliable witnesses to the words and works of Jesus.

*A form of this article first appeared in a contribution I made to the Apologetics Study Bible for Students, published by B&H.