Becoming Rooted and Established in Your Faith

“Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude. See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.”—Col. 2:6-8

“Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered”—C.S. Lewis

Joel Osteen’s Moment on Homosexuality — Your Own Moment Will Come Soon Enough

“Joel Osteen didn’t get where he is today by staking out controversial positions on biblical and moral issues. America’s prophet of Your Best Life Now built his reputation and his international following on an updated version of prosperity theology, laced with ample doses of pop psychology. The ever-smiling and effervescent pastor of America’s largest congregation has done his best to avoid association with doctrinal matters. More to the point — he has done his best to avoid talking about sin.

Osteen would rather offer platitudes about attitudes. “God wants you to be a winner, not a whiner,” he asserts. Talking in any detail about sin would be to insert negativity into his relentlessly upbeat message.

But now, Osteen finds himself in the midst of controversy. Last night, Joel and Victoria Osteen appeared together on CNN’s Piers Morgan Tonight and, boxed in by Morgan, Joel Osteen reluctantly confessed that he believes homosexuality to be a sin.

“Yes, I’ve always believed, Piers, the Scripture shows that homosexuality it’s a sin,” he said. He added: “But you know, I’m not one of those that are out there to bash homosexuals and tell them that they’re terrible people and all of that. I mean, there are other sins in the Bible, too. I think sometimes the church — and I don’t mean this critically — but we focus on one issue or two issues, and there’s plenty of other ones. So, I don’t believe homosexuality is God’s best for a person’s life. I mean, sin means to miss the mark.”

Pressed even harder by Morgan, Osteen was asked if singer Elton John is a sinner. He responded: “Well, it’s strictly back to what the Scripture says. I mean, I can’t — I can’t grab one part and say God wants you to be blessed and live an abundant life, and not grab the other part that says, you know what? You know, live — live that kind of life. So it comes back to the Scripture. I’m not the judge. You know, God didn’t tell me to go around judging everybody.”

Morgan appeared shocked at Osteen’s statements and accused the pastor of being hateful and judgmental. He also asked what Osteen would say directly to Elton John or any other homosexual. Osteen made no reference to the Gospel at all, but he did say that God would give strength in the struggle.

At one dramatic moment, Morgan rebutted Osteen’s claim to be non-judgmental: “I’m not so sure though, you see. I think you are a kind of judge. And I — I think you can’t abrogate that responsibility. I think what — because of your influence — there’s seven million — eight million viewers every Sunday, when you say things like homosexuality is a sin, it’s a big statement to make. You are a judge, and you’re encouraging your congregation to believe that….” (read the rest of Al Mohler’s article)



How would you answer?


Becoming a Pro-Life Statesman

Pro-life expert Scott Klusendorf lays out a really helpful framework for how to grow as an ambassador for life whatever your context may be (by the way, wouldn’t it be great if the next time Anderson Cooper or Bill O’Reilly did segment on abortion choice / pro-life issues that Scott was asked to be an expert on the show?)

A colleague of mine asked what adjustments pro-life advocates should make to better position themselves for 2011 and beyond.

That’s a loaded question that’s best left to brighter minds, but my general reply was as follows: Pro-life Christians should bring God glory. At the practical level, that means they must not only state their case persuasively, but transform themselves into winsome statesmen without sacrificing the intellectual content of their ideas.

I then sketched out a rough (and very incomplete) outline of what that transformation might look like, including those principles that I strive to live by as a pro-life apologist.

Thesis: The pro-life statesman completes five key tasks:

I) The pro-life statesman presents a persuasive case for life in forums where our message most needs a hearing:

A. in Catholic and Protestant high schools

B. in presentations to clergy

C. in debates at high schools and universities

D. in training seminars for lay people

E. in talks to elementary age children

F. in worldview courses for high school students

II) The pro-life statesman engages the debate in the academy:

A. in philosophy:

1. He defends the substance view of human persons

2. He challenges naturalism as a foundation for human rights and ethics

B. in Law: refutation of moral and legal neutrality

C. in Ethics: He helps Christians think biblically about medical technology related to the edges of life (beginning and end of life)

III) The pro-life statesman clarifies theological misconceptions

A. in Evangelical theology: He challenges the mistaken belief that we should only preach the gospel and never do politics–but he does so without sacrificing fidelity to the gospel or Scripture

B. in Catholic theology: He confronts the mistaken belief that social justice requires that all moral issues carry equal moral weight

C. in Pastoral theology: He engages clergy who mistakenly think the gospel of grace means ignoring sin

D. in personal theology: He challenges the mistaken view that individuals must get a personal assignment from God to do pro-life work

E. in youth ministry theology: He challenges the claim that today’s twitter generation can’t handle serious pro-life content

IV) The pro-life statesman connects the dots

A. in churches: He helps pastors win connecting biblical truth to abortion

B. in politics: He graciously explains why all political parties are not equal in their defense of human life

C. in pregnancy center ministry: He inspires staff and volunteers to minister to women AND impact culture



See his excellent book: The Case for Life.

Don’t be cruel to yourself, engage in theology!

Theology matters, is deeply personal, and always relevant. What we need to do today is trade in self-help for sound theology.

In his classic work, Knowing God, J.I. Packer reminds us, “We are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it. The world becomes a strange, mad, painful place, and life in it a disappointing and unpleasant business, for those who do not know about God. Disregard the study of God, and you sentence yourself to stumble and blunder through life, blindfolded, as it were, with no sense of direction and no understanding of what surrounds you.”

“Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, but let him who boasts boast about this: that he understands and knows me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight, declares the Lord” (Jer. 9:23-24 NASB)

Recovering Christianity As A Knowledge Tradition Means Saving Minds As Well As Souls

As humans, we were designed to act on knowledge in everyday life. If you and I don’t think the Bible and other sources of knowledge about God, morality, and the spiritual life are possible and we are not growing in this knowledge; then following Jesus in everyday life will be next to impossible because we always default to what we know. Moreover, there appears no good reason to exclude the knowledge claims of Christianity simply because they are “religious.” If they do not hold up to scrutiny, that is one thing. But Christianity, which is rooted in history, makes many claims, some of which are empirically testable, while others are testable by non-empirical means. The crucial point to grasp is that Christianity rises to the level of being either true or false, and it can be known to be true or false (cf. Luke 1:1–4).

If Christianity is relegated to the realm of fairy tales, which may provide personal significance or meaning but not knowledge, then people will continue not taking the claims of Jesus or the Christian worldview very seriously. If, however, people are invited to consider the claims of Christianity as a knowledge tradition then chances are good that they might come to know the living God and live life according to the knowledge provided in His Word. Charles Malik summarizes this idea well: “The problem is not only to win souls but to save minds. If you win the whole world and lose the mind of the world, you will soon discover you have not won the world.”