“Let’s Talk About Faith” – New York Times op-ed

Ross Douthat has written a very perceptive op-ed piece at the New York Times and is well worth the read regarding faith in the public square (related to Brit Hume’s comments and the controversy this has stirred up).

Christians are called to engage our world with the good news Jesus offers. It is either true and the hope of the world, or false and a delusion of great proportions. But Christianity needs to rise to the level of true or false. And we need to talk about it in those terms. Not the neutered and self-referentially incoherent language of “that’s just true for me.”

I have picked out some especially insightful quotes to consider:

“Liberal democracy offers religious believers a bargain. Accept, as a price of citizenship, that you may never impose your convictions on your neighbor, or use state power to compel belief. In return, you will be free to practice your own faith as you see fit — and free, as well, to compete with other believers (and nonbelievers) in the marketplace of ideas….”

“This doesn’t mean that we need to welcome real bigotry into our public discourse. But what Hume said wasn’t bigoted: Indeed, his claim about the difference between Buddhism and Christianity was perfectly defensible. Christians believe in a personal God who forgives sins. Buddhists, as a rule, do not. And it’s at least plausible that Tiger Woods might welcome the possibility that there’s Someone out there capable of forgiving him, even if Elin Nordegren and his corporate sponsors never do.”

“When liberal democracy was forged, in the wake of Western Europe’s religious wars, this sort of peaceful theological debate is exactly what it promised to deliver. And the differences between religions are worth debating. Theology has consequences: It shapes lives, families, nations, cultures, wars; it can change people, save them from themselves, and sometimes warp or even destroy them.

If we tiptoe politely around this reality, then we betray every teacher, guru and philosopher — including Jesus of Nazareth and the Buddha both — who ever sought to resolve the most human of all problems: How then should we live?

It’s reasonable to doubt that a cable news analyst has the right answer to this question. But the debate that Brit Hume kicked off a week ago is still worth having. Indeed, it’s the most important one there is.” (read the whole article)

Light, darkness, and the meaning of it all (according to C.S. Lewis)

“If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be without meaning.”–C.S. Lewis

Approaching Holidays Prompt Atheist Campaign

“An unusual holiday message began appearing this week in the nation’s capital on the sides of buses and trains.

“No god? … No problem!” reads the advertisement featuring the smiling faces of people wearing Santa Claus hats. “Be good for goodness’ sake.”

Over the next two weeks, 270 of the ads will go up on city buses and trains in the Washington area as part of the holiday kickoff to campaigns sponsored by secular groups in cities around the country and abroad. If last year was any indication, the signs are likely to spark a theological war of words.

“We don’t intend to rain on anyone’s parade, but secular people celebrate the holidays, too, and we’re just trying to reach out to our people,” said Roy Speckhardt, the executive director of the American Humanist Association. “To the degree that we are reaching out to the godly, it’s just to say that you can be good without god. So their atheist neighbor down the street shouldn’t be vilified as though he is immoral.” Signs similar to those in Washington…” (more)

And then there was this interesting exchange. (click here to watch)

The Only True God

I was thinking about this verse today and thought I would pass it along.

But the LORD is the true God;
he is the living God, the eternal King. –Jeremiah 10:10

This OT confession by Jeremiah is similar to the one Paul utters in 1 Timothy 2:3-5:

“This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus.”