Eric Metaxas Speaks At The 2012 National Prayer Breakfast: A Bonhoeffer Moment

In case you missed this or haven’t seen it yet, you really owe it to yourself to watch this video. Eric’s talk begins 35 mins in (on the C-SPAN video below) and ends with him leading the 3,500 assembled (including the President, Vice President, and Secretary of State) in singing “Amazing Grace”. This may be the most important 30 minutes you spend today.

As Eric says, this is a Bonhoeffer moment. As Christians, we need to lovingly, yet with full conviction stand for religious liberty, the freedom of conscience, traditional marriage, and the protection of all human life.

Here are two first steps. First, get informed and add your voice to the the more than 500,000 people who have read and signed the Manhattan Declaration. And then share it with others on Facebook, Twitter, and by email.

Second, please take 60 seconds and sign this petition to the President and let him know that you want him to stand for religious liberty.

Chuck Colson and Timothy George on this issue in Christianity Today.

Read Eric Metaxas’ New York Times bestselling book on Bonhoeffer:

Think Christianly with Jonathan Morrow

Of Course God Doesn’t Exist…Now What? Introducing Atheism 2.0

A friend of mine recommended this TED video on Atheism 2.0 and I found it to be fascinating (wrongheaded…but fascinating nonetheless). Atheism 1.0 is about the angry atheists – he singles out Richard Dawkins – who think religion is dangerous and the intellectual equivalent of believing in the tooth fairy. I have written a book responding to this brand of atheism and am convinced that Christianity is not only true, but there are good reasons to believe its true. But I will let the reader decide if that was successful. I mention that because in Atheism 2.0, Botton starts by asserting (not arguing) “of course God doesn’t exist. But let’s not throw out religion, let’s learn from it.” There are things we can pick and choose and assemble. We can have mystery and spiritual experiences without the existence of anything spiritual. Romanticism meets atheism. There is no purpose so we must create our own. Culture must replace Scripture. Why? Because no one is teaching us how to live. Secularism simply gives us information and data. But what people long for is human flourishing and community (BTW – the Christian worldview really sparkles here). So Botton suggests there is much to learn from religion even if we don’t believe any of it.

 There is much that can be said, but I want to suggest the main reason the project of Atheism 2.0 will fail: It’s not aiming at truth. Transcendence without truth will lead to despair in the end. Truth is not an “open source” kind of thing. It’s not a wiki project.

In response to this video, I want to recommend two resources. First the book I wrote with Sean McDowell Is God Just a Human Invention? which largely deals with Atheism 1.0. If you would like a thoughtful response to the themes of Atheism 2.0, I would recommend Saving Leonardo by Nancy Pearcey.
The teachable moment from a video like this is that people are hungry for meaning, purpose, and a vision for human flourishing. But that must be grounded in an objective answer to the question – what is a human being for? And Christianity of course has much to offer here. Humans are created by God for an everlasting relationship with Him and each other.

Think Christianly with Jonathan Morrow

(Part 6) Answering the Toughest Questions About Homosexuality with Alan Shlemon

How do you respond to the claim that Homosexuals Are Born That Way?”

Lady Gaga’s mega-hit song “Born this Way” sold millions of copies affirming what many people believe: homosexuality is hardwired. In fact, people think that’s as axiomatic as saying the earth revolves around the sun. No rational person rejects the idea. The only hold-outs, it is said, are either ignorant of science, homophobic, or bigots (read: Christians). But before I explain why this view is beset with problems, let me make a tactical suggestion.

Many Christians get defensive when someone says homosexuality is inborn. I understand the temptation to argue against this claim. But it’s a mistake to try to show it’s false, at least initially. That’s because the claim is not an argument. It’s just an opinion and, therefore, not necessarily true. In order for their claim to become a bona fide argument, it must be supported with evidence or reasons.

So, instead of defending your convictions, make them defend their claim. Simply ask, “What evidence do you have that homosexuals are born that way?” Then wait and listen. This is totally appropriate and not just a rhetorical trick. It’s how the burden of proof works. Whoever makes the claim bears the burden to show it’s true. Since they’ve made the claim, it’s their job to back it up, not your job to prove them wrong.

If they don’t have evidence for their claim, then it’s fair to graciously explain that their view is unreasonable – that they don’t hold their view for good reason. If they do offer evidence for their view, only then is it appropriate to respond with a counter-argument.

With that tactic in mind, let’s look at three problems with the born-that-way theory. The first is the most egregious. A simple scientific fact-check demonstrates that no study has proven that homosexuality is biologically determined.

Decades of research to discover a “gay gene” have been unsuccessful. It’s now uncommon for scientists to think that homosexuality is solely genetic. Perhaps the most powerful line of evidence is found in twin studies. Since identical twins have identical genetics, it would follow that if one twin was homosexual, the other would also have to be homosexual 100% of the time. But both twins are homosexual in less than 15% of the cases.[i]

It was also speculated that homosexuality had a biological basis. But research that correlates brain anatomy/physiology with homosexual behavior doesn’t prove causation. In other words, even if the brains of homosexuals have structural differences from those of heterosexuals, that might suggest their behavior changes their brain, not necessarily the other way around. This is possible due to neuroplasticity– the lifelong ability of the brain to change in response to the environment, behavior, brain injury, or even acquiring knowledge. For example, blind people’s brains have a different neurologic structure because reading braille using fingers is a different behavior than using eyes to read.

What’s surprising is that pro-gay researchers and organizations acknowledge the dearth of evidence for a biological cause to homosexuality. The American Psychological Association (APA), for example, once held the position in 1998 that, there is “evidence to suggest that biology, including genetic or inborn hormonal factors, play a significant role in a person’s sexuality.” However, a decade of scientific research debunked this idea and caused the APA to revise their view in 2009. Their new position reads: “Although much research has examined the possible genetic, hormonal, developmental, social, and cultural influences on sexual orientation, no findings have emerged that permit scientists to conclude that sexual orientation is determined by any particular factor or factors”[ii][emphasis mine]. A pro-gay group like the APA wouldn’t revise their statement unless there was overwhelming evidence that necessitated a position change.

A second problem with the born-that-way theory is that even if true, it wouldn’t prove that homosexual behavior is moral. Consider that scientific research has discovered genes they believe contribute to alcoholism, unfaithfulness, violence, and even many diseases. Are we to believe that because there is a genetic contribution to these behaviors (or even if they were genetically determined) that they should be regarded as morally appropriate? Of course not. So, proving homosexual behavior is appropriate by appealing to a genetic determinant is equally spurious.

This mistake in thinking is known as the naturalistic fallacy. You can’t get an “ought” from an “is.” Even if homosexuality is natural, it doesn’t prove it ought to be. And scientists who are attempting to prove homosexuality is inborn agree. Harvard geneticist Dean Hamer, himself a homosexual, says, “Biology is amoral; it offers no help in distinguishing between right and wrong. Only people guided by their values and beliefs can decide what is moral and what is not.” Simon LeVay, a Harvard trained neuroscientist and also openly gay, concurs: “First, science itself cannot render judgments about human worth or about what constitutes normality or disease. These are value judgments that individuals must make for themselves, while taking scientific findings into account.”

A third problem stems from the mere existence of the “ex-gay” community. If homosexuality is, as many pro-gay advocates state, as inescapable as eye color, then how do they explain former homosexuals? Eye color is genetic, something that one is born with and can’t change. But sexual orientation is fluid, as evidenced by the changed lives of thousands of men and women.

There are women who have had long-term, lesbian relationships with other women and then changed and became attracted to men. There are also men who have had same-sex attractions since puberty, spent a decade in gay relationships, and then developed attractions to the opposite sex. Many of these people have gone through some form of counseling or therapy, but many have not.

The fact that even one person has changed is evidence that homosexuality is not hard-wired. But that there are thousands of individuals who share this experience is significant counter-evidence against the born-that-way theory. I know many of these people. They can’t all be lying about their life.

Instead, what they offer is hope. Since many people are dissatisfied with their same-sex attractions, these changed lives represent an opposing voice to the cultural chorus that claims homosexuals are born that way.


[i] Bailey JM, Dunne MP, Martin NG. 2000. Genetic and Environmental influences on sexual orientation and its correlates in an Australian twin sample. Journal of Personality and Social Psychology78:524-36.
[ii] http://www.apa.org/helpcenter/sexual-orientation.aspx

For other posts by Alan in this important series, click here. You can also find out more about him at www.str.org. Please use the share buttons below to help others understand this emotionally charged topic.

Think Christianly with Jonathan Morrow

Giving reasons for your faith is not optional…according to the Bible anyway

Love one another and giving reasons for the hope within you are commands from the same Bible (John 13:34 & 1 Peter 3:15). One isn’t more “spiritual” than the other. In fact, I would suggest you can’t really love someone unless you are willing to tell them the truth at some point in that relationship or dialogue. Below is an excerpt from Lee Strobel’s recent interview. But let me say that I agree and resonate with the points he makes and as a graduate of Biola University / Talbot School of Theology, I am proud to be a part of this movement for the next generation. God is at work!

According to Strobel: “Christianity in general and the Bible in particular are under widespread and vociferous attack by militant atheists, radical scholars, critical authors, skeptical professors, misguided documentaries, and a proliferation of online spiritual confusion. Books by the so-called New Atheists have received a lot of media attention, which has emboldened cynics to become even more outspoken. The Internet has helped atheists and agnostics coalesce as never before.
Skeptics are becoming more determined to proselytize. In public high schools and colleges, the Secular Student Alliance, an umbrella for atheist organizations, has doubled in size in two years, with 250 chapters in the U.S. Not long ago, the American Humanist Association launched the largest national multi-media campaign ever by an atheist organization, preaching that the Bible advocates “fear, intolerance, hate, and ignorance.”
And we’re seeing the country drift toward skepticism. Among 18-to-29-year-olds, nearly one in four now claims no religion, which has doubled since 1990. Recent books have said that young people are dropping out of church at five or six times the historic rate, many because of intellectual doubts.
All of these trends have awakened a sleeping giant – Christian apologetics, or the defense of the faith. We’re seeing apologetics books on the New York Times bestsellers list. Schools like Biola University and its Talbot School of Theology, which are leaders in apologetics, are filled to capacity.” (more) 

If you are looking for a place to start, you might enjoy the book I co-wrote with Sean McDowell answering the 18 toughest questions the “new atheists” raise against God.


Think Christianly with Jonathan Morrow

(Part 5) Answering the Toughest Questions About Homosexuality with Alan Shlemon

This week’s question: “Christians should not try to impose their moral standards on the rest of society.” (if you want to catch up on this excellent series, you can read the previous 4 questions by Alan here)


There are two separate, but related, implications to this challenge. The first is that it’s wrong to impose any moral rules on society. The second is that it’s wrong for Christiansto impose their morality.
The first implication is a common myth that needs to be debunked. It’s perfectly acceptable to legislate morality. When you think about it, morals are the only thing you can legislate. For example, we have laws against stealing for one reason: it’s immoral to take someone’s property. So, we take that moral rule and establish it in law.

The same is true for laws against murder. The reason they exist is because we think it’s immoral to kill an innocent human being. So, we take that moral rule and make it against the law to break it. By legislating that rule, we are legislating morality.

In fact, it’s the moral rule that legitimizes the law’s power to limit freedom. Without a moral grounding, laws would be unjust. They would be the raw use of power to get what someone wants, not to do what’s right. That’s called tyranny.

Therefore, all laws reflect a moral viewpoint. The only question is whose morals will be legislated and which viewpoint will be advanced.

The second implication of this challenge is that it’s wrong for Christians (or religious people for that matter) to impose their morality (i.e. views on homosexuality) on society. Because their policies are motivated by religion, they shouldn’t be allowed to inform the political process.

But why are only Christians limited from imposing their moral views? Why can’t we restrict other people? Homosexuals want to impose their moral standards on society. Let’s make them keep their private beliefs out of the public square. Does that sound fair? It doesn’t because our country endows all citizens with the privilege to participate in the political process. No one is excluded, not even Christians or homosexuals.

Some will respond by saying that Christian morals should be excluded because they are religious and that violates the separation of church and state. But the words, “separation of church and state” are neither in the Declaration of Independence nor the Constitution. Even the First Amendment protects religious expression, it doesn’t silence it: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech…” Notice who and what is restricted: the government is restricted from establishing a state religion. The people are free to exercise their religious beliefs.

People who are motivated by religion are free to advocate for public policy. Yet the establishment clause is often read as restricting religious people, when in reality its purpose is the exact opposite. Every citizen enjoys the freedom to legislate their morality. You can’t be disqualified because of your motivations.

Finally, thinking our laws restrict religiously motivated people leads to absurd conclusions. Most of the framers of the Constitution, for example, were practicing Christians. It doesn’t make sense that they would willfully write into the Constitution and Bill of Rights a system of law that they knew would disqualify them from political involvement.

Not only that, but it would also mean that if an ordinary American was against theft because the New Testament (Ephesians 4:28) forbade it, then they wouldn’t be permitted to legislate against larceny. Every person with a religious view would have to remain silent on public policy. This would disenfranchise massive portions of United States population.

Christians have the right, as well as any citizen, to impose their morals on society. To try to limit their role in public policy is an illegitimate attempt to silence dissent. It’s a group’s way of saying, “Just go away,” while at the same time imposing their own moral vision on society. It’s not only unlawful, it’s un-American.

*Find out more about Alan Shlemon’s excellent work here.

Think Christianly with Jonathan Morrow